![]() There are eight mosques, seven dates to the first period of O ttomans in Y emen and only one date to the second period of Ottomans in Yemen. In this paper researcher will discuss styles of Ottoman m osques in Sana'a. Most of these m osques do the role of the m adrassas as documents indicate like mosque of Ă–zdemir, Al-Muradiyya and Al-Bakiriyya therefore, Ottomans are Hanifite Sunni and want by these m osques to facing s hite and spread Sunni. significant civilized and architectural renaissance in Yemen, especially Sana'a, with emphasis on establishment m osques to get closer to God and to gain sympathy and love of the people of Yemen. The aim of interest of Ottomans governors to make. P> The Ottoman presence in Yemen is d ivided into two periods, first period from 945 AH until 1045 AH, and then the second from 1289 AH until 1336 AH, Ottomans interested during their presence in Yemen to establish different types of charitable buildings especially, religious buildings, which include m osque s, m adrassas, and s hrines. Overall, this unusually wide-ranging work provides an accessible account of a remarkable Arabian society through time. A Tribal Order is also enriched by case histories that vividly illuminate tribal practices. These documents provide a fascinating insight into tribal politics and law, as well as state-tribe relations, from the early seventeenth to the late twentieth century. The book is based on Weir's extended anthropological fieldwork on Jabal Razih, and on her detailed study of hundreds of handwritten contracts and treaties among and between the tribes and rulers of Razih. ![]() ![]() Weir considers this system in the context of the rugged environment and productive agricultural economy of Razih, and of centuries of continuous rule by Zaydi Muslim regimes and (latterly) the republican governments of Yemen. ![]() Razihi leaders also historically cooperated with states, provided the latter respected their customs, ideals, and interests. Contrary to the popular image of Middle Eastern tribes as warlike, lawless, and invariably opposed to states, the tribes of Razih have stable structures of governance and elaborate laws and procedures for maintaining order and resolving conflicts with a minimum of physical violence. A Tribal Order describes the politico-legal system of Jabal Razih, a remote massif in northern Yemen inhabited by farmers and traders. ![]()
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